This event marks the publication of two Silk Road Papers on the state-religion relationships in Central Asia, a study of Kyrgyzstan by Johan Engvall and one on Turkmenistan by Victoria Clement. This forms part of the ongoing research effort on secular governance, religion and politics at the Central Asia-Caucasus Institute & Silk Road Studies Program Joint Center, and follows the publication of studies on Azerbaijan, Kazakhstan and Uzbekistan.
Johan Engvall’s study of Kyrgyzstan’s experience is timely given that country’s experience, starting with a more permissive atmosphere that subsequently aligned itself with policies in the rest of the region. Victoria Clement’s study of Turkmenistan is the first treatment of the subject to appear in print, and sheds light on the similarities of Turkmenistan’s approach with the rest of Central Asia as well as its specificities.

Speakers:

Victoria Clement, Eurasia Regional Analyst, Center For Advanced Operational Culture Learning, Marine Corps University 
Johan Engvall, Senior Research Fellow, Foreign Policy Research Institute

Moderator: Svante E. Cornell, Director, Central Asia-Caucasus Institute at AFPC 

When: Monday, June 15, 2020 at 10am EDT

The event was live-streamed on our Facebook page and is now available on Youtube. 

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Is there a grand strategy that informs Russia’s activities abroad and, if so, what is it? For years it seemed that President Putin based his foreign policy mainly on his 2005 statement to the Russian nation that the collapse of the Soviet empire “was the greatest geopolitical catastrophe of the century.” The task of Russian policy was therefore to reclaim by whatever means necessary as much control over former Soviet territories as possible. This led to his seizure of Georgian territory in 2008, his Crimean grab of 2014, and his armed incursions into eastern Ukraine in 2014-2019. More recently, it has led to his forcing Kyrgyzstan to join his politics-driven Eurasian Economic Union and his current bullying of Uzbekistan and Tajikistan to follow suit.

In practice, Russia’s foreign moves in places as diverse as Eastern Europe, Syria, and Africa seem to be guided more by opportunism than strategy. This has not sat well with some members of Moscow’s policy-oriented intelligentsia. Modern Russia, after all, is heir to a half millennium of messianic ideologies that justified and encouraged the expansion of territories under Moscow’s rule. Whether building the Third Rome, destroying the Tatars, placing the Cross of St. Vladimir atop the Hagia Sofia in Constantinople, building a Holy Alliance against future Napoleons, protecting Europe against revolution in 1848, conquering Muslim Central Asia in the 1860s, or aspiring to Sovietize Eastern Europe under Stalin, ideas, not mere opportunism, have driven Russia’s actions abroad. Even as Putin repeated his assertion about the collapse of the USSR, a deficit of theory was forming in Moscow’s foreign policy circles.

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Image via Kennan Cable No. 46: Greater Eurasia: Russia's Asian Fantasy

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